There are only two possibilities when someone claiming to be prophets. Maybe it was the most correct, or else he was the most liar.
This is a clear case, there is no difference between the two vagueness at all except for people who are most or very stupid. Even the characteristics and circumstances of each claimant himself would provide clarity about the nature of each.
Never mind the recognition as a prophet, the recognition of something that is far from the degree nabipun, to distinguish between true with a lie, a lot have an easy way. Moreover, recognition as a prophet.Likewise, among others, the exact statement made by Imam Ibn Abi al-Izz-pensyarah Book-in Syarh Thahawiyah Aqidah al-ath-Thahawiyah'Aqidah things. 140 (cet.II - 1413 H/1993 M. Verification & Ta'liq: Dr. At-Turky & Syu'aib al-Arna'uth, Muassasah ar-Risala).
With the coming of Muhammad sallallaahu 'alaihi wa sallam as a prophet of the cover, then he explained the lie of the stiffener prophet after him is like the sun in the middle of broad daylight.
Next on the following page, Ibn Abi al-Izz states that: No one pendustapun who claimed prophet but must itself be as obvious as the fools, lies, evil and ruled by Satan, things that can be seen by those most awamp though.
Truly an Apostle (the truth and also the Prophet) will surely deliver the news to men, will command the commands and will definitely do things that it will clarify the truth as an Apostle. Conversely, a pendustapun will be seen from what he commanded himself, what he preached from itself and from the behavior it produces itself, so that from many sides will clarify his lies. Meanwhile, people who really are the opposite. In fact, every two people who each make a confession of an affair, the one true and others false, definitely the right will look right and falsehood will look lie, although sometimes takes time. Because, honesty (right) requires kindness, is a lie requires a crime. As mentioned in Sahih Bukhari and Sahih Muslim, the Prophet sallallaahu 'alaihi wa sallam that he said:
عليكم بالصدق فإن الصدق يهدي إلي البر, و (إن) البر يهدي إلي الجنة, ولا يزال الرجل يصدق (ويتحرى الصدق) حتى يكتب عند الله صديقا. وإياكم والكذب فإن الكذب يهدي إلي الفجور وإن الفجور يهدي إلي النار, ولا يزال الرجل يكذب ويتحرى الكذب حتى يكتب عند الله كذابا.
You should be honest, because the real honest to goodness it will lead, and actually good it will lead to heaven. It is not someone always (be) honest (and intend to mean it to be honest) but would be written on the side of God as people who really honestly (Siddiq). And do you ever lie, because lies will lead to evil, and sesungguhya crime will lead to hell. It is not someone always lied and always willfully lie except to be written on the side of God as a liar.
But that's reality, there is still a liar who claimed to be prophets, although kepalsuannya been virtually unknown. Just because there are people stupid and insane, the liar-liar pikirannyalah'd still have followers. ولا حول ولا قوة إلا باله l.
Allaah says:
ومن أظلم ممن افترى علي الله كذبا أو قال أوحي إلي ولم يوح إليه شيء
And who is more unjust than those who make a lie against Allah or who said: "I have been given the revelation" when nothing is revealed to him. [Al-An'am: 93].
So, ultimately a kind of liar Mirza Ghulam Ahmad was getting followers, because of the fools and those who mind and his heart was not sane.
Now when the prophet standing alone, there are people who try memalsukannya, let alone the position of other rank-position under the prophet. So no surprise if lately emerged liar women with co-best man claiming to be Messiah. Again, his followers are fools and those who are not sane mind and heart. Allaah al-Musta'an.
Looking at these realities, it is necessary here discussed about the arguments and privileges prophetic end-time prophet, even briefly. The hope, hope can be a reference to assess the presence of the stiffener prophet after Prophet Muhammad n is a lie. Even the imam Mahdi claimant or guardian.
Prophetic argumentsProphetic arguments is the evidence that it can be seen the actual prophecy of a prophet, and lie liar who claimed prophet. [1]
According to most experts Kalam, the evidence is limited only prophetic of a prophet with miracles, there is no other evidence [2]. This limitation is certainly not true, because the arguments or the evidence of prophecy is very much and can not be limited in number. [3]. Below are a few:
1. Ayat-Ayat And Miracle-Miracle.Understanding the language of his verse is the signs that give clues on something. But the paragraph in question here is: case-case which occurred outside the customs that are conducted by k through the prophets of God and his apostles, in which ordinary people can not do it. For example, changing a stick into a snake is moving. Such unconventional event is intended as a theorem on the prophetic truth of God's prophets, and it can not be resisted by any force. [4]
While the miracles, the language is isim Fa'il from al-'ajzu which means weak, the opposite of capable. In al-Qamus, which referred to the prophet miracles are: seuatu used to make the opponent is weak when in the midst of challenges. So the miracle is that out of the ordinary matter that are conducted by Allah Subhanahu wa Ta'ala through the hands of someone who was chosen to be His prophet, to prove the truth of his prophecy and the validity of his message. [5].
Thus, there are similarities between the verses and meaning of miracles here.
Some Examples of the Prophets Miracle1. The miracle of Prophet Salih Alaihissallam a female camel that must not be slaughtered, as evidence of his nation. (As soon as his people violated, then the punishment of God upon them in the world, prior to the afterlife-pen).
2. Moses Miracle Alaihissallam, including a wand that can turn into a snake.
3. The miracle of the Prophet Isa Alaihissallam the ability to heal the blind and people suffering from leprosy, and can turn people off, with the permission of Allah.
4. The miracle of the Prophet Muhammad sallallaahu 'alaihi wa sallam that the number and variety very much, the biggest is the al-Qur'an al-Karim, an eternal miracle by which Allaah challenged the jinn and humans, then Isra '- Ascension, then splitting the moon, gravel bertasbihnya hands of the Prophet sallallaahu' alaihi wa sallam, crying in front of the palm trunk he sallallaahu 'alaihi wa sallam (when he was about to replace him with a wooden pulpit), and also the news-coverage of the events he -events in the future as well as in the past [6].
5. And examples of other miracles that can not be mentioned here [see for example: ar-ar-wa Rusul Tract under an-Nubuwwah Dala'il title].
Notes Related Events Beyond Reason What is the Work of Satan:Many people get lost when everyone thought that could bring miraculous event on her show off means is a pious saint. For example, there are people who can fly through the air or walk on water. In fact, there may be a prophet claimed, such as al-Harith ad-Dimasyqi that emerged in Syria at the time of Abdul Malik bin Marwan, and claimed the prophet (or Mirza Ghulam Ahmad, or Kadirun Yahya, or Lia Aminudin or Antichrist-nas' alullah min fitnatihi wamin fitnatihim jami'an). Al-Harith was exhibiting strange events that happened through her hands. She had her legs shackled, but can be separated, ever stabbed with sharp weapons, does not work, marble celebrate when the touch his hand and never a time he showed to people around him about the party being on foot and horseback riding in the air, then He said that the group is an angel. Such miracles are the work of the devil (not the miracles and not Karamah).
Therefore, if there are pious people who were there and dhikr of Allah or read verses Chair or read a few verses of the Koran, then the devil sirnalah miracle that they have it.
So did al-Harith ad-Dimasyqi the liar, when the Muslims got him to be killed, he arrows by someone among the Muslims, but it does not work. So Abdul-Malik bin Marwan said to sipemanah: "You do not read basmalah". Then he read basmalah. Finally, al-Harith the liar dead.
Thus, not every one has a miracle, means the owner must be guardians of God, let alone a prophet. The cause of the arrival of Karamah (including miracles) is a faith, devotion and keistiqamahan in performing obedience to Allah Almighty. Therefore, if the cause coming of miracles is blasphemy, idolatry, injustice, and wickedness, then of course it comes from the wonders of Satan, and was the work of the devil. Hardly Karamah especially miracles. [7]
2. News-Previous News From the UmmahAllaah says:
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
And is it not a proof for them, that the Ulama Children of Israel know? [Ash-Syu'ara ': 197].
This verse explains that among the evidence which clearly shows the truth to the Prophet sallallaahu 'alaihi wa sallam and shari'ah point that he is know about the Children of Israel brought about the ministry of the Prophet Muhammad sallallaahu' alaihi wa sallam. Knowledge that has been written and preserved in their books. As Allah Almighty says:
وإنه لفي زبر الأولين
And indeed the Qur'an it really is in the books of the people who earlier [ash-Syu'ara ': 196].
Al-Qur'an al-Karim who descended from Allah, the Almighty Lord Almighty is very clever and knowing, tells us that the name of the Prophet Muhammad and his followers have been mentioned in previous books Samawi. And that the prophets have proclaimed earlier about the coming of Muhammad as the last prophet.
Allaah says:
وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاء كم رسول مصدق لما معكم لتؤمنن به ولتنصرنه, قال أأقررتم, وأخذتم علي ذلكم إصري, قالوا أقررنا, قال فاشهدوا وأنا معكم من الشاهدين
And (remember) when Allah took the covenant from the prophets: "Really, anything that I have given you a book and wisdom, then come unto you a messenger, confirming what you have, then you must really believe in him and help him sunggguh" . He said: "Do you recognize and accept my covenant against those?". They said: "We acknowledge". Berirman God: "Then bear witness, (O the prophets) and I became a witness with you" [Ali Imran: 81].
The commentators understand the above verse as verse, explaining that God has taken the covenant of every prophet, if the (later) Muhammad sallallaahu 'alaihi wa sallam was sent while the prophets are still alive, then they must believe in him and leave their shari'ah to follow the shari'ah Muhammad sallallaahu 'alaihi wa sallam. Based on that, it will mention the emergence of the prophet Muhammad is already on every previous prophets. [8]
3. Living Condition and Background of the Prophets.One of the things that prove the prophethood of the prophets is that if you appreciate the condition and their backgrounds are very well known by his people, because they are people who are familiar mix with society. The prophets were known as trustworthy people in the middle of society, known ascetic, known as the people who do not expect worldly reward. An example is the Prophet Muhammad sallallaahu 'alaihi wa sallam. He even though the nation was given the title of Quraish as al-Amin (the trustworthy) before it was sent as a prophet. Why is that? Because honesty and amanahnya.
When first the prophet sallallaahu 'alaihi wa sallam called da'wah open to the people of Quraish, he said: "If I preach to you, that behind this valley there are horsemen who want to invade you, whether you believe me?" They said: We never even find you lied "[HR. Bukhari].
Proof of this model was demonstrated by the word of Allaah.
قل لو شاء الله ما تلوته عليكم ولا أدراكم به, فقد لبثت فيكم عمرا من قبله أفلا تعقلون
Say: "If God wills, I would not read it to you, and God does not (also) tell thee." Actually I have lived with you for some time previously. Will ye not then understand? [Yunus: 16].
The purpose of the above verse is: The Prophet sallallaahu 'alaihi wa sallam said to his people: "Actually I have lived with you for a short time not before I give the news to you that I am a prophet; how my behavior with you, how honesty terhaddap you? Have I ever lied to the people doing? And if I do not ever lie to man, if then I'll do lie in the name of God? Do not you think?. Do you not use reason in order to guide you toward the truth? "[9].
That is one of the real state of the prophets. There are even some people who just by looking at personality, life and behavior of the Prophet Muhammad sallallaahu 'alaihi wa sallam, they directly memepercayai his prophethood. They made the fact that as a proposition, without thinking to other evidence. Because it already is the biggest arguments.
Among them was Abu Bakr as-Siddiq radi 'anhu. When the Prophet sallallaahu 'alaihi wa sallam mendakwahinya, the least he did not hesitate to accept it. Similarly, Abdullah bin Salam radi 'anhu, he only takes one time just look on the face of the Prophet sallallaahu' alaihi wa sallam, is sufficient to provide proof to him that he was not a liar. When the Prophet sallallaahu 'alaihi wa sallam arrived in Medina, Abdullah bin Salam, a prominent Jewish scholars at that time-out to see the face of the Prophet sallallaahu' alaihi wa sallam. Abddullah bi Salam said: "After I saw his face, I knew that he faces not face a liar" [10].
So also Khadija radi 'anha. Women who understand its true state of her husband before becoming a prophet. Khadija did not hesitate at all if God would not be humiliating Muhammad sallallaahu 'alaihi wa sallam. Therefore, katika Prophet sallallaahu 'alaihi wa sallam came home from the cave of Hira' saying: "I'm scared," Khadija said the console: "Certainly do not be afraid, for the sake of Allah, Allah will not humiliate you for ever. You are the one that really connects Hospitality, take responsibility, help people in need, like respect for guests and defend the truth "[11]
So see the moral high-character Prophet sallallaahu 'alaihi wa sallam before becoming a prophet, a direct Khadijah believed when he sallallaahu' alaihi wa sallam said that he received a revelation of God.
Hiraklius-King-Roman at the time, in dialogue with Abu Sufyan also believe in the prophethood of Muhammad sallallaahu 'alaihi wa sallam, just by listening to the characteristics and circumstances of the Prophet sallallaahu' alaihi wa sallam in precisely the same traits that he (Hiraklius) know the prophets generally. Just because self-esteem as the emperor alone that prevented him believe in the Prophet Muhammad sallallaahu 'alaihi wa sallam [12].
So, in general, the state of the prophets, their life, honesty, ascetic, and all their characteristics are very well known by his people, each one enough to be proof of their prophetic truth. Do-faker faker prophets, including Mirza Ghulam Ahmad had characteristics like the prophets? No. In fact he was known as the descendants of people who have problems with Muslims. Karakternyapun physical or questionable. There is no clear chain that guarantees personal greatness Mirza Ghulam Ahmad in addition to the stories merely boasting that no chain. Sensible person would not be trapped into this legend Ghulam-bi-idznillah.
4. Propagation of the ApostlesNoting the mission of the apostles is also an appropriate tool that can show the truth of their prophecy.
The apostles had come to bring a plenary manhaj to improve human and improve human society. Religion is the apostles who by their religion said to be coming down from Allah, then verily, truly religious in peak perfection, do not contain flaws and disgrace at all. Not contrary to human nature, nor by the Sunnah kauniyah.
Pendalilan (about the truth of the prophets) with respect to the apostolic preaching is actually an indication of al-Qur'an al-Karim. For example the word of Allaah.
ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
If it seems that the Koran is not from Allah, they would have got a lot of contradictions in it. [An-Nisaa ': 82].
Whereas the Qur'an (the verses) is a unified whole in which each other to justify, not conflicting with each other nor berselisihan, is a clear proposition about the truth of the Prophet who took him.
Similarly, attention to propaganda purposes of the Apostles as well as virtues and values that didakwahkan the Apostles is the biggest proof of their truth. [13]
5. The defense of God And Relief To the Apostles.The defense and aid of God to all His prophets, from Noah Alaihissallam until Muhammad sallallaahu 'alaihi wa sallam, all prove the truth of their prophecy. Because it is impossible when they lie and then defended and assisted by God. Allah says:
ولو تقول علينا بعض الأقاويل لأخذنا منه باليمين ثم لقطعنا منه الوتين
Had he (Muhammad) invent some words above (name) We are, surely we really hold him in his right hand, then actually we cut the rope heart muscle. [Al-Haaqqah: 44-46]. [14]
Similarly, some general propositions prophetic outline. The next discussion is the specificity of the Prophet Muhammad sallallaahu 'alaihi wa sallam.
PROPHET MUHAMMAD specificity sallallaahu alaihi wa sallam.Shaykh Salih al-Fauzan (Ulama leaders, board members Fatwa Kingdom of Saudi Arabia) in his book al-Ershad ila Saheeh al-I'tiqad (p. 225-228) mentions some specificity of the Prophet Muhammad n compared to all other prophets. In summary-kekhhususan specificity that includes:
1. He sallallaahu 'alaihi wa sallam is Seal of the Prophets. Allaah says:
ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبيين
Muhammad that it is not a father of a man among you (the companions), but he is the messenger of Allah and the Seal of the Prophets. [Al-Ahzab: 40]
The Prophet sallallaahu 'alaihi wa sallam said:
أنا خاتم النبيين لا نبي بعدي
I am the Seal of the Prophets, no prophet after me again. [15]
Similar hadith found in Sahih Bukhari, Sahih Muslim, at-Tirmidhi and others.
2. Al-Maqam al-Mahmud (an admirable position), namely the right Syafa'at Kubra he sallallaahu 'alaihi wa sallam. As Allah Subhanahu wa Ta'ala:
عسى أن يبعثك ربك مقاما محمودا
For thy Lord raise you to a place that commendable. [Al-Isra ': 79].
Hadith muttafaq 'long alaih about intercession of the Prophet sallallaahu' alaihi wa sallam to all people, admirable position to prove he sallallaahu 'alaihi wa sallam that no other prophets.
3. Minutes of the Prophet sallallaahu 'alaihi wa sallam to all the jinn and human groups. Many verses describe it, among them:
وما أرسلناك إلا كافة للناس
And We have not sent you (Muhammad), but to mankind entirely. [Saba ': 28].
وإذ صرفنا إليك نفرا من الجن يستمعون القرآن فلما حضروه قالوا أنصتوا فلما قضى ولوا إلي قومهم منذرين
And (remember) when We confronted a group of jinn listened to you the Koran, but when they attend the reading (it), they say: "Shut up you (to listen)." When the reading was finished, they returned to his people (to) give a warning. [Al-Ahqaf: 29].
In this case all agree.
4. Among the peculiarities of the Prophet sallallaahu 'alaihi wa sallam is al-Qur'an al-Karim. Timeless miracle that can not be imitated and forged by anyone, both jinn and humans.
5. Among these is the Ascension, he again sallallaahu 'alaihi wa sallam to the high ceiling, to Sidratul Muntaha until he could hear the scratching pen God up there. The distance to stay only two bows or closer.
That is some specificity of the Prophet Muhammad sallallaahu 'alaihi wa sallam that is not owned by any other prophets, let alone human.
CLOSINGFrom the above presentation, it is clear that everyone who came after him and claim to be prophets are the most liar.
Of particular interest here is (sebagaimna sayings Sheikh Salih al-Fauzan), that when standing alone diaku prophet is false by some liar like Musailamah al-Kadzab, al-Mukhtar, al-Harith al-Maqdisi, Mirza Ghulam Ahmad and other another, let alone the position of the rank below the prophet. It's not surprising position as imam Mahdi (the position of "guardian" and the other position), will be more in-I-I is a lie by some pervert. [16].
Therefore Muslims should not be deluded with calls for Lia Aminudin, Mirza Ghulam Ahmad (Ahmadiyya), Panji Gumilang, Jalaludin Grace (with IJABI it) or the semisalnya. Leave all that. And back to the teachings of the Prophet sallallaahu 'alaihi wa sallam secarta sincere and truthful as understanding (and practice) the salafus Salih radi' anhum. Does not return to the teachings of the Qur'an and Sunnah as correctly understanding and companions of the Prophet Salih figures salafus other is enough? What more do you want to search?.-Nas' alullaha at-Taufiq wa-as-Sadaad.
[Copied from the magazine edition of As-Sunnah Foundation 07/Tahun V/1422H/2001M Published Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]_______Footnote[1]. See al-Ershad ila Saheeh al-I'tiqad wa al-Radd 'ala ahlisy Syirki wal-Ilhad; Sheikh Salih Al-Fauzan, p.. 205 under the title al-Iman bi ar-Rusul, subtitles dala-il an-Nubuwwah.[2]. Aqidah Syarh ath-Thahawiyah, p.. 140[3]. Al-Ershad ila Saheeh al-I'tiqad, Sheikh Salih al-Fauzan, p.. 205[4]. See ar-Rusul war-Tract, Dr. Umar Sulaiman al-Asyqar, Daar al-Falah-Kuwait, cet H/1985 M III 1405, p.. 121[5]. Al-Ershad ila Saheeh al-I'tiqad, Sheikh Salih al-Fauzan, p.. 205[6]. See al-Ershad ila Saheeh al-I'tiqad things. 206[7]. View Rusul wa-ar ar-Tract, Dr. Umar Sulaiman al-Asyqar, p.. 161[8]. [See and read more books Rusul wa-ar ar-Tract, Dr. Umar Sulaiman al-Asyqar: 162, see also the books sirah Nabawi[9]. Ar-ar-Tract Rusul Wa, p. 197[10]. HR. Ahmad and at-Tirmidhi. At-Tirmidhi said: This hadeeth Saheeh. Also in riwayatkan by Ibn Majah / quoting from al-Bidayah wa an-Nihayah; Ibn Kathir III/210. See Ar-Rusul wa ar-Tract, p.. 198[11]. Sahih al-Bukhari, Fath Bari I/22 (ar-ar-wa Rusul Tract, p.. 198[12]. See story, how Hiraklius said, in Sahih Bukhari, Book of Bad'i al-Wahyi/Fathul Bari I/31[13]. Ar-Rusul wa ar-Tract, p. 202[14]. Ar-Rusul wa ar-Tract, p. 204-205[15]. HR. Abu Dawud/4252 - the beginning of the book of al-Fitan wa al-Malahim, Ahmad in Musnadnya, Abu Nu'aim in al-Hilyah. Isnaad Saheeh. See footnote Syarh al-Aqidah ath-Thahawiyah; Dr. at-Turkish & Syu'aib al-Arna'uth, p.. 157, cet II, ar-Risala Muassasah[16]. See al-Ershad ila Saheeh al-I''tiqad things. 258
(almanhaj.or.id)
Posts
