Tuesday, November 2, 2010

Islam Is A Religion That Easy

By Al-Ustadz Yazid bin Abdul Qadir Jawas

Islam is a religion that is easy and in accordance with human nature. Islam is a religion that is not difficult. God Almighty wants convenience to mankind and does not want hardship to them. God Almighty Allah sent Prophet Muhammad sallallaahu 'alaihi wa sallam as a blessing.

"It means: And We sent thee (Muhammad), but to (become) a mercy for the Worlds." [Al-Anbiyaa ': 107]

Allah revealed the Quran to guide people to the convenience, safety, happiness and do not make a wretched man, as the word of God Almighty.

"It means:" We did not lose this Qur'an to thee (Muhammad) so that you become difficult, but as a warning to those who fear (Allah), derived from (Allah) who created the earth and sky high. "[Thaahaa : 2-4]

As an example of the simplicity of Islam:

[1]. Syar'i studying, learn the Qur'an and Sunnah according to the understanding of the Salaf is easy. We can learn every day or twice a week, on the sidelines of our time is very spare.

[2]. Mentauhidkan worship only Allah and to Him is easy.

[3]. Carry-Sunnah Sunnah of the Prophet sallallaahu 'alaihi wa sallam is easy, like lengthening beard, wearing clothes above the ankles, and others.

[4]. Prayers are only required 5 times in 24 hours. People who khusyu 'in prayer, the longest 10 minutes, in a matter of days he perform his prayers in a day is only 50 minutes in 24 x 60 minutes.

[5]. The sick must pray, may be while sitting or lying down if not able to stand.

[6]. If there is no water (for purification), then allowed Tayammum.

[7]. If exposed to unclean, just wash the affected unclean, (other religions should be cut out and discarded clothing.)

[8]. Traveler disunnahkan mengqashar (summarize) prayer and may menjama '(merge) two prayers when needed, such as prayer Dhuhr with' Asr, and Maghrib with 'Isha'.

[9]. The entire surface of the earth is made to a place of prayer and may be used for purification (Tayammum).

[10]. Fasting is only required for one month, namely on the moon Ramadlan once a year.

[11]. The sick and the traveler can not fast from fasting on the day he replaced the others, as well as people who post partum and menstruating.

[12]. People who are elderly, pregnant women and lactating when not able may not fast, by replacing in the form of fidyah. [2]

[13]. Zakat obligatory only issued once a year, when it is up to nishab and haul.

[14]. Hajj is only obligatory once in a lifetime. Anyone who wants to add, then it is sunnah. Prophet sallallaahu 'alaihi wa sallam was once asked by al-Aqra' bin Haj Out of how many times have fulfilled, whether it should be every year or just once in a lifetime enough? Then he sallallaahu 'alaihi wa sallam replied.

"It means:" Hajj is (compulsory) one time, anyone who wants to add, then it is sunna "[3]

[15]. Wearing the hijab is easy and not hard for Muslim according to Islamic law. For problems please see the books hijab headscarf mar'ah Muslim by Shaikh Imam Muhammad al-Albani Nashirudin rahimahullahu

[16]. Qishash (revenge killing) only for the person who kills another person intentionally. [4]

God Almighty wants convenience and do not want the trouble of His servants. As Allah Subhanahu wa Ta'ala

"... Allah intends for you ease, and does not want hardship for you ..." [Al-Baqarah: 185]

"... God does not want to trouble you, but He wanted to cleanse you and perfect His favor unto you, that ye may be grateful." [Al-Maa-Idah: 6]

"... And He did not make trouble for you in religion ... "[Al-Hajj: 78]

Religion Islam is the religion in accordance with human nature, both in terms of 'aqeedah, shari'ah, worship, and other muamalah. Allah Allah Almighty sent man to face and into the religious nature. Allah Allah Almighty says.

"It means:" So hadapkanlah with a straight face to the religion (Islam); (based) nature of God that He has created man (nature) that. There is no change in God's creation. (That's) the right religion, but most people do not know . '[Ar-Rum: 30]

Prophet Muhammad sallallaahu 'alaihi wa sallam said:

"It means: It is not a baby was born except in a state of nature, then the second person who makes it his parents Jewish, Christian, or Zoroastrian." [5]

No way, God Almighty God who created man, then God Almighty God to give weight to his servants what they can not do, Glory be to God from the nature of the case.

Allaah says

"It means: Allah does not burden a person but according to his capacity." [Al-Baqarah: 286]

There is nothing whatever in Islam that difficult. God Almighty will not charge something that human beings are not able to carry it out.

Word of the Prophet Shallalahu 'alaihi wa sallam

"It means: Verily the religion (Islam) is easy. It is not difficult for a person (exaggeration) in his religion unless going undefeated (can not execute perfectly). Therefore, valid luruslah, simple (not to exceed the limits), and be glad (because obtain the reward) and request for help (to God) with worship in the morning, evening and part of the night. "[6]

People who think Islam is heavy, hard, and difficult, it appears only because.

[1]. Ignorance about Islam, Muslims do not learn the Qur'an and Sunnah are saheeh according to the understanding of the companions, do not want to study syar'i.

[2]. Following passions. People who follow the passions, will only be considered easy what is in accordance with desires.

[3]. Many maksiyat sinned and because of sin and maksiyat blocking someone for doing good deeds and always felt heavy to do it.

[4]. Following the ancestral religion and follow the opinion of many people. If he follows the Qur'an and Sunnah, he undoubtedly will receive God's guidance and God Almighty will facilitate it in practice their faith.

God Almighty sent His Messenger sallallaahu 'alaihi wa sallam to eliminate the burden and the fetters that in humans, as it is written in the Qur'an:

"It means: (Namely), those who follow the Messenger, the Ummi Prophet (can not read and write), that (name) they find written in the Torah and the Gospel that is in them, who told them to do that ma'ruf and prohibit them from doing that for their wrongdoing and justifies all that is good and forbid evil things for them and freed from their burdens and the fetters that exist on them. "As to those who believed in him, honor, and help him follow the light the light which revealed to him (Al-Qur-an), they are the ones who are lucky. "[al-A'raaf: 157]

In the shari'ah brought by Prophet Muhammad sallallaahu 'alaihi wa sallam no more heavy weights that dipikulkan to the Children of Israel. Among the heavy burden that is:

• Mutual kill cow worshipers. [7]
• Requiring qishas on both the deliberate murder or not, without allowing pay diyat.
• Cutting off limbs to make mistakes.
• Prohibit eating and sleeping with his wife who was menstruating.
• Removing or cutting the fabric exposed to unclean.

Then Islam came to explain with ease, such as clothing that exposed unclean shall be washed but not cut. [8]

Islamic Shari'ah is easy. Ease of Islamic law applies in all cases, both in usul (principal) and Furu '(branch), both of' doctrinal camps, worship, morals, mu'amalah, buying and selling, lending and borrowing, weddings, and other punishments.

All commands in Islam contains many benefits. Conversely, all prohibitions in Islam contains many kemudharatan in it. Thus, the obligation upon us to truly uphold the Islamic law and practice it.

Prophet sallallaahu 'alaihi wa sallam said.

"It means: Make it easy and do not make it, give good tidings and do not make people run away" [9]

[Copied from the book Basic Principles of Islam Demand that the Qur'an and the Sunnah of Sahih, author Yazid bin Abdul Qadir Jawas, At-Taqwa Reader Publishers Po Box 264 Bogor 16001, Moulds to 2]
Foote Notes
[1]. This discussion is taken from Kamaluddin al-Islami by Shaykh 'Abdullah bin Ibrahim bin Jarullah (p. 42) and Shuwarun min Samaahatil Islaam by DR. 'Abdul' Aziz ibn 'Abdurrahman ibn' Ali ar-Rabii'ah, cet. Dar al-Haditsah Mathbu'aat, Jeddah th. 1406 H, and other books.
[2]. See Irwaa FII-ul Ghalil Takhriiji Ahaadits Manaaris Sabiil (IV/17-25) also Shifat Shaumin Nabiy (p. 80-85) by Shaikh Salim al-Hilaly and Shaykh 'Ali Hasan' Ali 'Abdul Hamid, cet. Maktabah al-Islamiyyah, th. 1412 H.
[3]. HR. Abu Dawud (no. 1721), al-Hakim (II/293), an-Nasa-i (V/111), and Ibn Majah (no. 2886), the wording is owned by Abu Dawud.
[4]. See QS. Al-Baqarah 178-179.
[5]. HR. Al-Bukhari (no. 1358) and Muslim (no. 2658), from the companions of Abu Hurayrah
[6]. HR. Al-Bukhari (no. 39), ul Iman Yusrun Addiinu chapter, and an-Nasa'i (VIII/122), from the companions of Abu Hurayrah
[7]. See surat al-Baqarah verse 54.
[8]. See Shuwarun Islaam by Dr. Samaahatil min. 'Abdul' Aziz bin 'Abdur Rahman bin' Ali ar-Rabii'ah.
[9]. HR. Al-Bukhari (no. 69, 6125), Muslim (no. 1734) and Ahmad (III/131) from the Companions Anas radi anhu. This wording of al-Bukhari.


Related Posts

Digg Google Bookmarks reddit Mixx StumbleUpon Technorati Yahoo! Buzz DesignFloat Delicious BlinkList Furl